In
the late years of his life, a life which many characterize as having been
notably un-holy, Liszt took up minor orders in the Catholic church. The sincerity of this change of lifestyle is
corroborated by pieces such as the two Legends, works of utmost musical and
spiritual integrity. Liszt was almost
exclusively interested in religious themes during his years in Rome
(1861-1864); the legends are among his finest works from that period.
Liszt's
preface to the second legend is as follows:
Among the numerous miracles of
St. Francis of Paola, the legend celebrates that which he performed in crossing
the Straits of Messina. The boatmen
refused to burden their barque with such an insignificant-looking person, but
he, paying no attention to this, walked across the sea with a firm tread. One of the most eminent painters of the
present religious school in Germany, Herr Steinle, was inspired by this
miracle, and in an admirable drawing, the possession of which I owe to the
gracious kindness of the Princess Caroline Wittgenstein, has represented it,
according to the tradition of Catholic iconography:
St. Francis standing on the
surging waters; they bear him to his destination, according to the law of
faith, which governs the laws of nature.
His cloak is spread out under his feet, his one hand is raised, as
though to command the elements, in the other he hold a live coal, a symbol of
the inward fire, which glows in the breasts of all the disciples of Jesus
Christ; his gaze is steadfastly fixed on the skies, where, in an eternal and
immaculate glory, the supreme word "Charitas", the device of St. Francis,
shines forth.
The
life of St. Francis, written in Italian by Giuseppe Misimarra, contains the
following narrative:
"Having arrived at last in sight
of the Lighthouse of Messina, and then at that part of the shore of Cattona, he
found a barque there, which shipped staves for casks to Sicily. He presented himself with his two companions
to the master of the vessel, one Pietro Coloso, saying: "For the sake of
Christian charity, my brother, take us across to the island in your barque."
And he, being ignorant of the holiness of him who thus begged, demanded the
price of the passage from him. And when
he answered that he did not possess it the master of the vessel replied that he
had no barque to take them in.
The people of Arena, who had
accompanied the Saint, and were present at this refusal of his request, begged
the master of the vessel to embark these poor Brothers, saying that he might
rest assured that one of them was a Saint.
"If he is a Saint," answered he with the greatest incivility, "let him
walk on the waters, and work miracles;" and sailing off, he left them on the
shore.
Not in any way disturbed by the
rude behavior of the jeering mariner, and cheered by the divine spirit which
always supported him, the Saint separated himself a little from his companions,
and in prayer, invoked divine aid in his difficulty. On returning to his companions, he said to
them, "Be of good cheer, my sons by the grace of God, we have a better ship in
which we can cross over." But Brother Giovanni, who was innocent and simple,
seeing no other vessel, said, "With which barque shall we cross over, my
Father, since this one has gone?" He replied "The Lord has provided us with
another good and safer ship, with this my cloak," which he now proceeded to
spread over the water. Brother Giovanni
smiled, (because Father Paolo, although prudent, had not doubted the miracle
which the Saint had announced to them), and said, with his usual simplicity:
"At least let us cross on my cloak, which will carry us better, because it is new
and not so patched as yours." In the end our Saint spread his cloak on the
water, and blessed it in the name of God, and then, lifting up a part of the
cloak like a little sail, and supporting it with his staff, as a mast, he with
his companions stepped on to this marvelous vessel, and sailed away to the
amazement of those of Arena, who watched from the shore, as it rapidly hastened
through the water, crying out after him in terror and tears, and beating their
hands as did also the sailors on the barque, and their unfriendly master, who
implored pardon of him for the refusal of his request, and begged him to come
into his ship. But God who for the glory
of his holy name, desired to manifest that he had put not only Earth and Fire
in subjection to our Saint, but also the water, caused him to refuse this
offer, and to arrive in port before the barque."
The
story is beautifully captured in Liszt's music.
The calm strength of the opening hymn-like music is throughout the piece
pitted against the roaring and crashing of the waves (represented by rushing
scales and tremolos), finally emerging victorious in a glorious fortissimo restatement
at the end of the piece.
Classical Music | Piano Music
Franz Liszt
Legend No. 2 "St. Francis Walking on the Waves" Play
Recorded on 03/23/1998, uploaded on 01/23/2010
Musician's or Publisher's Notes
In the late years of his life, a life which many characterize as having been notably un-holy, Liszt took up minor orders in the Catholic church. The sincerity of this change of lifestyle is corroborated by pieces such as the two Legends, works of utmost musical and spiritual integrity. Liszt was almost exclusively interested in religious themes during his years in Rome (1861-1864); the legends are among his finest works from that period.
Liszt's preface to the second legend is as follows:
Among the numerous miracles of St. Francis of Paola, the legend celebrates that which he performed in crossing the Straits of Messina. The boatmen refused to burden their barque with such an insignificant-looking person, but he, paying no attention to this, walked across the sea with a firm tread. One of the most eminent painters of the present religious school in Germany, Herr Steinle, was inspired by this miracle, and in an admirable drawing, the possession of which I owe to the gracious kindness of the Princess Caroline Wittgenstein, has represented it, according to the tradition of Catholic iconography:
St. Francis standing on the surging waters; they bear him to his destination, according to the law of faith, which governs the laws of nature. His cloak is spread out under his feet, his one hand is raised, as though to command the elements, in the other he hold a live coal, a symbol of the inward fire, which glows in the breasts of all the disciples of Jesus Christ; his gaze is steadfastly fixed on the skies, where, in an eternal and immaculate glory, the supreme word "Charitas", the device of St. Francis, shines forth.
The life of St. Francis, written in Italian by Giuseppe Misimarra, contains the following narrative:
"Having arrived at last in sight of the Lighthouse of Messina, and then at that part of the shore of Cattona, he found a barque there, which shipped staves for casks to Sicily. He presented himself with his two companions to the master of the vessel, one Pietro Coloso, saying: "For the sake of Christian charity, my brother, take us across to the island in your barque." And he, being ignorant of the holiness of him who thus begged, demanded the price of the passage from him. And when he answered that he did not possess it the master of the vessel replied that he had no barque to take them in.
The people of Arena, who had accompanied the Saint, and were present at this refusal of his request, begged the master of the vessel to embark these poor Brothers, saying that he might rest assured that one of them was a Saint. "If he is a Saint," answered he with the greatest incivility, "let him walk on the waters, and work miracles;" and sailing off, he left them on the shore.
Not in any way disturbed by the rude behavior of the jeering mariner, and cheered by the divine spirit which always supported him, the Saint separated himself a little from his companions, and in prayer, invoked divine aid in his difficulty. On returning to his companions, he said to them, "Be of good cheer, my sons by the grace of God, we have a better ship in which we can cross over." But Brother Giovanni, who was innocent and simple, seeing no other vessel, said, "With which barque shall we cross over, my Father, since this one has gone?" He replied "The Lord has provided us with another good and safer ship, with this my cloak," which he now proceeded to spread over the water. Brother Giovanni smiled, (because Father Paolo, although prudent, had not doubted the miracle which the Saint had announced to them), and said, with his usual simplicity: "At least let us cross on my cloak, which will carry us better, because it is new and not so patched as yours." In the end our Saint spread his cloak on the water, and blessed it in the name of God, and then, lifting up a part of the cloak like a little sail, and supporting it with his staff, as a mast, he with his companions stepped on to this marvelous vessel, and sailed away to the amazement of those of Arena, who watched from the shore, as it rapidly hastened through the water, crying out after him in terror and tears, and beating their hands as did also the sailors on the barque, and their unfriendly master, who implored pardon of him for the refusal of his request, and begged him to come into his ship. But God who for the glory of his holy name, desired to manifest that he had put not only Earth and Fire in subjection to our Saint, but also the water, caused him to refuse this offer, and to arrive in port before the barque."
The story is beautifully captured in Liszt's music. The calm strength of the opening hymn-like music is throughout the piece pitted against the roaring and crashing of the waves (represented by rushing scales and tremolos), finally emerging victorious in a glorious fortissimo restatement at the end of the piece.
More music by Franz Liszt
Hungarian Rhapsody No.13
Scherzo and March, S.177
Sposalizio (Marriage), from Années de Pèlerinage Book II: Italy
Tarantelle di bravura, S 386
Après une Lecture de Dante (Fantasia quasi Sonata)
Orage (Storm) from Book I Années de Pèlerinage: Suisse
Transcendental Etude No. 10 in F minor
Vallée d'Obermann from Book I Années de Pèlerinage: Suisse
Après une Lecture de Dante
Paraphrase on Quartet from Verdi’s “Rigoletto”
Performances by same musician(s)
Three Piano Pieces (Drei Klavierstücke), D. 946
Five Pieces for Orchestra Op. 10
Allegretto from Symphony No. 7
Sonata V for prepared piano
Ouverture, Courante, Gigue from Partita No. 4 BWV 828
Nocturne in c minor, Op. 48, No. 1
Rondo in D Major, K. 485
Scherzo, Op. 12, No. 10
Carny
59 1/2 seconds for a string-player
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